The Timothy Centre for Scholarship
a private Christian school for home educators who aspire to excellence


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Our Faith
"The Christian cannot be satisfied so long as any human activity is either opposed to Christianity or out of all connection with Christianity. Christianity must pervade not merely all nations, but also all of human thought. The Christian, therefore, cannot be indifferent to any branch of earnest human endeavour. It must be brought into some relation to the Gospel. It must be studied either in order to be demonstrated as false, or else in order to be made useful in advancing the Kingdom of God. The Kingdom must be advanced not merely extensively, but also intensively. The Church must seek to conquer not merely every man for Christ, but also the whole of man."
- J. Gresham Machan (1912)


The Constantinopolitan Creed, or
Creed of 150 Fathers, commonly known as the
Nicene Creed (381 A.D.)
We believe in one God, the Father Almighty, maker of heaven and earth, of all things visible and invisible;
And in one Lord Jesus Christ, the only-begotten Son of God, begotten from the Father before all time, Light from Light, true God from true God, begotten, not created, of one essence as the father; through whom all things came into being; Who for us men and because of our salvation came down from heaven, and was incarnate by the Holy Spirit and the Virgin Mary, and became human. He was crucified also for us under Pontius Pilate; and suffered and was buried; and rose the third day, according to the Scriptures, and ascended into heaven, and sits on the right hand of the Father, and will come again with glory to judge the living and the dead. His kingdom shall have no end.
And in the Holy Spirit, the Lord, and life-giver, Who proceeds from the Father, Who is worshipped and glorified together with the Father and Son, Who spoke through the prophets; and we believe in one, holy, catholic, and apostolic Church. We confess one baptism for the remission of sins. We look forward to the resurrection of the dead, and the life of the world to come. Amen.

The Definition of Chalcedon (451 A.D.)
Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but as yet as regards his manhood begotten, for us men and for our salvation, of Mary the Virgin, the God-Bearer, one and the same Christ, Son, Lord, Only-begotten, recognised in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the Fathers has handed down to us.
 
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1911 - 76th Ave. SE, Calgary

Mailing address:
Box 49096, 7740 18 St SE
Calgary, AB T2C 3W5